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Devshayani Ekadasi

Āshāḍha · Śukla Pakṣa · Devshayani Ekadasi

Next ObservanceWednesday, 21 July 2010
Presiding Darśana Vigraha
Lord Viṣṇu entering four-month cosmic Yoga Nidrā upon Ananta Śeṣanāga in the ocean of milk
Kṣīrasāgara: Lord Viṣṇu rests in divine Yoga Nidrā upon the thousand-headed Śeṣanāga attended by Goddess Lakṣmī, commencing the sacred four months of Cāturmāsya.
Āshāḍha · Śukla Pakṣa

Devshayani Ekadasi

Fasting Active · Sunrise to Sunrise
Fasting Injunction · Upavāsa Active Fast
Sacred 24-Hour Fast Window
6:02 AM – 6:02 AM (Next Dawn)

Wednesday, July 21, 2010

Pāraṇa Window (Breaking the Fast)Dvādaśī Morning
6:02 AM – 9:14 AM

Break after sunrise (6:02 AM) with Caraṇāmṛta & Tulasī leaf before Dvādaśī ends.

Phalahāra

Fresh fruits, milk, nuts, sabudana, water.

Varjya

Grains, rice, wheat, dal, beans, onion, garlic.

View Astronomical Tithi Timings Table ▾
Ekadasi tithi
Wed
21 Jul
1:36 AM
Dvādaśī begins
Thu
22 Jul
1:47 AM
Hari Vāsara ends
Thu
22 Jul
1:47 AM
Pāraṇa window
Thu
22 Jul
6:02 AM – 9:14 AM
Detailed Fasting Injunctions

1. Pre-dawn sanctity: Breaking the fast while still dark invalidates the vrata. Always await local sunrise.

2. Dvādaśī adherence: The fast must be broken before Dvādaśī tithi elapses to retain spiritual fruit.

3. Sacred Order: Offer prayers to Lord Viṣṇu, sip sacred Caraṇāmṛta with Tulasī, then partake of light food.

Need guidance on observances? Read the canonical Ekādaśī Fasting Rules : what to eat, what to avoid, the three vrata intensities, and breaking rules (pāraṇa).

Frequently asked

What is Devshayani Ekadasi?
Devshayani Ekadasi is the ekādaśī tithi, the eleventh lunar day, of the waxing fortnight (śukla pakṣa) of Āshāḍha. Its name means "the lord's slumber". Like every Ekadasi, it is observed by fasting and remembrance of Lord Viṣṇu. The story and fruits (phalaśruti) of Devshayani are recorded in Padma Purāṇa, Uttara Khaṇḍa, Chapter 53.
When is Devshayani Ekadasi observed?
Devshayani Ekadasi falls on the ekādaśī tithi of the waxing fortnight of Āshāḍha (the Hindu lunar month). The exact Gregorian date varies each year because the lunar calendar drifts relative to the solar one. Smārta and Vaiṣṇava observers occasionally fast on different civil days when the tithi spans two sunrises, see the date above for the next occurrence.
Who is worshipped on Devshayani Ekadasi?
Devshayani Ekadasi, like all Ekadasis, is dedicated to Viṣṇu (as Vāmana). Specific forms of worship vary by tradition: chanting Viṣṇu-sahasranāma, reading the corresponding chapter from Padma Purāṇa, Uttara Khaṇḍa, Chapter 53, hearing the story, and remembering the divine names are all considered part of the observance.
What is the spiritual fruit (phalaśruti) of observing Devshayani Ekadasi?
The Purāṇic source declares that observing Devshayani Ekadasi yields: The fruit of a horse-sacrifice; even a chāṇḍāla who observes this Ekādaśī lives in Viṣṇu's heaven; the beginning of Chaturmāsya. Across all Ekadasis, the underlying claim is the same, the fast aligns the body, breath, and mind with the eleventh lunar day's particular quietness, and bestows merit equivalent to extensive austerities, charity, or pilgrimage.
How is Devshayani Ekadasi observed?
A complete observance begins the previous evening with a light, sattvic meal and continues into a fast on Ekadasi day. The fast can be nirjala (without water), phalāhāra (fruits and water), or a single sattvic meal, pick the level your health and discipline allow. Grains, pulses, onions, and garlic are universally avoided on Ekadasi. The fast is broken on Dvādaśī during the prescribed pāraṇa window listed on this page. The day is spent in remembrance, chanting, reading, hearing the Ekadasi story, and avoiding sleep during daylight where possible.
What is the difference between Smārta and Vaiṣṇava observance of Devshayani Ekadasi?
On most Ekadasis the two traditions fast on the same day. They diverge only in the rare atirikta case, when the Ekadasi tithi spans two consecutive sunrises. Smārtas fast on the first such day; Vaiṣṇavas wait until the next, preferring that Dvādaśī also touches sunrise. If Devshayani Ekadasi falls in such a fortnight in a given year, the two dates will appear on this page side by side.

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Panchang for this Ekadasi

सङ्कल्पः·SAṄKALPAḤ

Wednesday, 21 July, in the old reckoning

  1. Cosmic Time

    अद्य · श्वेतवराह कल्पे · वैवस्वत मन्वन्तरे · कलियुगे प्रथम पादे

    adya · śveta-varāha kalpe · vaivasvata manvantare · kali-yuge prathama pāde

  2. Calendrical Time

    शालिवाहन शके १९३२ · विकृति संवत्सरे · दक्षिणायने · वर्षा ऋतौ

    śālivāhana śake 1932 · Vikṛti saṁvatsare · Dakṣiṇāyane · Varṣā ṛtau

  3. Astronomical Limb (Pañcāṅga) · पञ्चाङ्ग कालः

    श्रावण मासे · शुक्ल पक्षे · एकादशी तिथौ · बुध वासरे · अनुराधा नक्षत्रे · शुक्ल योगे · वणिज करणे

    Śrāvaṇa māse · Śukla pakṣe · Ekādaśī tithau · Budha vāsare · Anurādhā nakṣatre · Śukla yoge · Vaṇija karaṇe

  4. Sacred Locality

    जम्बूद्वीपे · भारतवर्षे*

    jambū-dvīpe · bhārata-varṣe (India)

*The locality lines, jambū-dvīpe bhārata-varṣe, your deśa and your kṣetra: name your continent, country, region, and town. India is shown by default; spoken aloud you'd substitute your own.

Vedic Understanding

What You Just Read: The Three Frames of Time

The saṅkalpa places the moment in three nested dimensions—cosmic, calendrical, and astronomical—so the seeker knows exactly when and where they stand in eternity.

I

Cosmic Time (Eternal Scale)

Cosmic time doesn’t change with where you read this. Śveta-varāha is the present kalpa (a single day of Brahmā, ~4.32 billion human years). Vaivasvata is the current manvantara (epoch) within it. Kali-yuga prathama pāda places us in the first quarter of the dark age. These are the deepest layers of the Hindu reckoning of time, identical whether recited in Bengaluru, Mumbai, London, Sydney, or San Francisco.

II

Calendrical Time (Solar & Seasonal Cycles)

Calendrical time tracks the present era and season. The Śaka era counts from 78 CE; the named saṁvatsara is one of a sixty-year Jovian cycle (Prabhava, Vibhava... Akṣaya, then repeating). The ayana indicates the solar half-year: Uttarāyaṇa (sun ascending north, January to July) or Dakṣiṇāyana (sun descending south, July to January). The ṛtu names the sacred bi-monthly season.

III

Astronomical Time (The Five Limbs of Pañchāṅga)

Astronomical time is the most immediate. The māsa (lunar month), pakṣa (fortnight), and tithi (lunar phase) follow the moon; the vāra is the solar weekday; the nakṣatra is which of the 27 stellar constellations the moon currently occupies; the yoga is combined solar-lunar longitude; and the karaṇa is the half-tithi. Together, these five (nakṣatra, yoga, tithi, karaṇa, vāra) form the literal “five limbs” of the word pañchāṅga.

Local Sunrise Reckoning & Daily Purpose

All values above are calculated for your local sunrise. The day traditionally “belongs” to whichever tithi prevailed at the moment of sunrise. Even if the tithi changes mid-morning, the day retains its sunrise name for rituals until the next sunrise. This is the authentic convention observed across printed panchangas and traditional temples worldwide.

Why it is spoken every day: The saṅkalpa is the daily (nitya) opening of sacred life, not reserved solely for grand festivals. Recited each morning, it re-anchors you in conscious awareness of eternity and dedicates your actions with pure resolve (saṅkalpa literally means “sacred will or resolve”). On an Ekādaśī, this same declaration formally opens the fast.

Sky on 21 July 2010

Celestial Coordinates & Muhūrtas

Sūrya · SunDay Arc
Sunrise6:02 AM69° ENE
Sunset6:49 PM291° WNW
Candra · Moon
Moonrise2:58 PM115° ESE
Moonset1:42 AM246° WSW
Rāhu Kāla

12:25 PM – 2:01 PM

Yamagaṇḍa

7:38 AM – 9:14 AM

Abhijit Muhūrta

12:01 PM – 12:49 PM

Bearings indicate horizon degrees. Rāhu and Yamagaṇḍa are avoided for new auspicious beginnings; Abhijit is the midday victory window.